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                <text>Entender quien "realmente" representa a los pueblos indígenas de América Latina es cada vez más importante. Este artículo explora la creciente representatividad de una federación "sorprendente" de indígenas evangélicos (FEINE, Consejo de Pueblos y Organizaciones Indígenas Evangélicos del Ecuador) y una federación aparentemente más "auténtica" de unidades pre-colombinas (CONAMAQ, Consejo Nacional de Ayllus y Markas del Qollasuyo). A través de un estudio histórico, etnográfico y comparado, argumento que la representación indígena se construye en múltiples escalas: desde abajo (en la organización y movilización de comunidades y dirigentes) y desde arriba (en la manera que las estructuras de oportunidad política favorecen a algunos actores y no a otros). FEINE y CONAMAQ representan casos inversos de las maneras en que actores indígenas negocian redes y discursos locales-globales: FEINE "indianizó" el protestantismo evangélico mientras que CONAMAQ "globalizó" las estructuras de autoridades locales de los ayllus. Este análisis, a múltiples escalas, sugiere que cómo se habla de la indianidad en redes transnacionales condiciona quién habla por los indígenas en espacios locales.</text>
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                <text>José Antonio Lucero</text>
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                <text>Latin American Research Review [LARR], V. 41 N° 2, 2022</text>
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                <text>Austin [US] : University of Texas Press</text>
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                <text>pp. 31-56</text>
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                <text>inglés</text>
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                <text>H_PI_9767+
&lt;p&gt;&lt;a href="https://doi.org/10.1353/lar.2006.0026" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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