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                <text>Se tiene como aspecto central el recuento de cómo el Poder Judicial ha ido asumiendo la justicia intercultural, desde la valoración del peritaje antropológico hasta la realización de congresos internacionales de justicia&#13;
intercultural, preocupándose constantemente por la relación entre la justicia denominada ordinaria y la justicia comunal, planteándose finalmente un Proyecto de Ley de Coordinación y Armonización Intercultural de la Justicia en 2011.</text>
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                <text>H_D_10518+
&lt;p&gt;&lt;a href="https://doi.org/10.35292/ropj.v7i8/9.275" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pj.gob.pe/revista/index.php/ropj/article/view/275" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>"Este libro presenta una estructura y una ideología políticas que son la única oportunidad razonable para que esta sociedad resuelva sus problemas raciales lejos de una destructora guerra de guerrillas.  No se niega aquí que esa guerra violenta pueda ser evitada", dicen Stokely Carmichael, que fue presidente del SNCC [Student Nonviolent Coordinating Committee] desde su fundación en 1960, y Charles V. Hamilton, director del departamento de Ciencias Políticas de la Universidad de Roosevelt de Chicago, y activo militante en la Organización por os derechos civiles.  Los autores demuestran que las actitudes e instituciones políticas norteamericanas actuales son irrelevantes para solucionar el problema del racismo.  La miseria y la impotencia de la población negra de Estados Unidos exigen que los negros funden sus propios organismos para producir la suerte de reevaluación de ideas e instituciones que ayuden a lograr el tan necesario cambio social.  Los negros no pueden darse el lujo de esperar su "liberación" a través de los procesos políticos tradicionales.  Por ello, el "Poder negro" tendrá que ser comprendido desde sus raíces históricas, en su relación con las recientes experiencias del Movimiento por los derechos Civiles en la política electoral y legislativa, en la economía de las relaciones interraciales, en la dinámica de la vida del "guetto".&#13;
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                <text>Contenido /&#13;
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- Dos.   Poder negro : Su necesidad y esencia&#13;
- Tres. Los mitos de la coalición&#13;
- Cuatro.  Los demócratas  de la libertad en Mississippi : Quiebra de la institución&#13;
- Cinco.  Elecciones en el cinturón negro : Un nuevo día futuro&#13;
- Seis. Tuskegee, Albama : La política de deferencia&#13;
- Siete. Dinamita en el guetto&#13;
- Ocho. La busca de formas nuevas&#13;
- Epílogo : "T.C.B." [Taking Care of Business]</text>
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                <text>México DF [MX] : Siglo Veintiuno</text>
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                <text>1967 [1° en : 1967]</text>
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                <text>B_P_9267+
&lt;p&gt;&lt;a href="https://afroindoamerica.wordpress.com/wp-content/uploads/2013/10/poder-negro.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Los datos sobre niñez en la región andina en los siglos XVI y XVII son relativamente escasos. La imagen de niñez está principalmente vinculada con las medidas de castellanización y evangelización. Es vista bajo una doble mirada funcional a los intereses de la sociedad colonial por un lado, como víctimas del pecado y de rituales del diablo, por ejemplo, el sacrificio de niños y, por el otro, como agentes potenciales de transformación de costumbres y de lealtad a la corona a través de su cristianización y castellanización. Entre estas dos miradas, sin embargo, existen datos importantes; diversos aspectos culturales precoloniales se adecúan a las nuevas tendencias; otros, en cambio, son un substrato latente. </text>
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IV. Educadores &#13;
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- Corsino Dehesa-Arias [1938-]&#13;
- Pilar Betty Tapia de Salinas [1942-]&#13;
- Alfredo Quiroz Villarroel [1943.-]&#13;
- Mariano Piuca Yelma [2003-]&#13;
&#13;
V. Activistas &#13;
- José David Berríos [1849-1912]&#13;
- Zenón Canaviri Vargas [2003-]&#13;
&#13;
VI. Premiados&#13;
- Emma Paz Noya [1920-...]&#13;
- Blanca Revuelta Saavedra [1924-2009]&#13;
- Irguibla Revuelta Saavedra [1926-2014]&#13;
- José Calvimontes y Calvimontes [1930-2013]&#13;
- Fernando Villena Villegas [2009]&#13;
- Delia paco Cuenca [2011]&#13;
- Elvira Espejo Ayca [2013]&#13;
&#13;
VII. Compositores&#13;
- Pacífico Terán Abasto [1910-...]&#13;
- Emilio Gutiérrez Illánez [1925-...]&#13;
- Luzmila Carpio Sigüeza [1950-]&#13;
- Nohra Dávalos M. [2014]&#13;
&#13;
VIII. Inéditos &#13;
- Jaime Osvaldo Sánchez Terrazas  [1924-2012]&#13;
- Osbaldo Zabalaga Vía [1945-]&#13;
- Lidia Coca Mercado [1950-2015]&#13;
- Miryam Zubieta Royo  [1950-]&#13;
- Julieta Zurita Cavero [1953-]&#13;
- Víctor Fabián b¿Barrenechea Ríos [1975-]&#13;
&#13;
IX. Centros de aprendizaje&#13;
&#13;
9.1. Talleres culturales de quechua H.A.M.C. /&#13;
- Johnny Prado Rivera [1954-]&#13;
- Amanda Espinoza Vidaurre [2010]&#13;
- Paz Pacesa Gallegos [2010]&#13;
- Lucy Mercado A. [2010]&#13;
- Meryta [2010]&#13;
- Wayra [seud.] [2010]&#13;
- Edith Terrazas V. de  Nagayana y Sara Macha Balderrama [2010]&#13;
- Nancy García Mendoza y Reynaldo Gutiérrez [2020]&#13;
- Luis Ricaldi Zeballos y Miriam Rojas Nájera [2010]&#13;
- Edgar Tastaca, Nelson Luna y Fany Vargas [2010]&#13;
- Fany Vargas, Adela Antezana y patricia Sánchez [2010]&#13;
&#13;
9.2. Quichwap k'anchaynin /&#13;
- María del Rosario Saavedra Saravia [1979-]&#13;
- Julio Orlando Vargas Rojas [1983-]&#13;
- Roxana Zapata Flores [1984-] &#13;
-Liliana Cossío [1987-]&#13;
- Carmen Gloria Packar Montaño [1987-]&#13;
- Ever Cossío Gumucio [1988-]&#13;
- Marizabel Castro Salazar [1990-]&#13;
- María Luz Coca Luján [1990-]&#13;
- Ruth Jiménez Nina [1993-]&#13;
&#13;
9.3. [INS-EIB] de Caracollo&#13;
- Aquilino Alvarado Bonifacio [2006]&#13;
- C. Bonifacio C. [2006]&#13;
- A. Alvarado B. [2006]&#13;
- Fausto Cevallos [2006]&#13;
- Cristina Chipana [2006]&#13;
- Emilio Corrales [2006]&#13;
&#13;
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[consulte condiciones de acceso : yachasun@chirapaq.org.pe]</text>
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