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Hasta la ONU critica a "Paisana Jacinta" pero autoridades peruanas, nada&#13;
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Porque "personaje denigra a indígenas" / La ONU pide sacar a la paisana &#13;
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&lt;p&gt;&lt;a href="https://revistadeantropologia.uchile.cl/index.php/RCA/article/view/17595" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>B_MA_10810+
&lt;p&gt;&lt;a href="https://cipotato.org/wp-content/uploads/2014/05/la_papa_tesoro_de_los_andess.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://es.scribd.com/document/667192913/La-Papa-Tesoro-de-Los-Andess" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>"Les indiens yukuna sont une des nombreuses ethnies de l'Amazonie colombienne. Par petits groupes ils vivent disséminés dans la grande forêt à laquelle ils semblent adaptés depuis la nuit des temps. Cette intégration parait si accomplie qu'il n'est pas possible de décider qui, de la nature ou de l'espéce a le plus marqué leurs rapports. Là où notre société interviendrait brutalement, les indiens ne cessent de s'accommoder et de s'assimiler a leur milieu. Il y a là une différence fondamentale entre  les blancs et les indiens, entre nous et les yukuna; c'est cette différence que nous voulons énoncer. Pour ce faire nous partirons des indiens, et méme plus précisément de leur parole fondamentale : Le discours mythique. Peut-étre nous donnons-nous ainsi l'avantage de la distance, d'un recul formel, mais du méme coup nous voilà contraint d'affron­ter abruptement cette ditférence, et méme en son lieu le plus concret... justement le mythe qui relate la création des blancs. D'une certaine façon cette démarche n'est que prétexte, n'est que maniére de penser ou langage, car cette distance [que parfois l'on appelle exotisme] est d'abord pratique : à l'observateur blanc sur le terrain et dans la vie quotidienne, la différence apparait sans cesse toujours et partout, et souvent sous un jour inat­tendu. Cette constance n'est alors pas réductible a un commentaire raisonné, a une constante, parce que la vraie différence n'est en dernier recours que celle du lecteur; comme un frémissement imper­ceptible et silencieux, elle parcourt le mythe mais n'est pas vraiment dicible. Chacun la trouvera pourtant a travers ses propres impressions…" // &#13;
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&lt;p&gt;&lt;a href="https://www.sag-ssa.ch/bssa/pdf/bssa41_02.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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Introducción&#13;
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                <text>Carlos Ernesto Herrera Acosta</text>
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              <elementText elementTextId="135057">
                <text>Hugo Roberto Miranda Astudillo</text>
              </elementText>
              <elementText elementTextId="135058">
                <text>Eduardo Vinicio Mejía Chávez</text>
              </elementText>
              <elementText elementTextId="135059">
                <text>Rafael Arturo  Yépez Zambrano</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Revista Igobernanza, V. 4, N° 14, jun. 2021</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Lima [PE] : Instituto Internacional de Gobierno [IGOB]</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="135062">
                <text>2021</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>pp. 15 - 44</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>H_M_11039+
&lt;p&gt;&lt;a href="https://doi.org/10.47865/igob.vol4.2021.114" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.igobernanza.org/index.php/IGOB/article/view/114" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
              </elementText>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="169">
        <name>ciudadanía</name>
      </tag>
      <tag tagId="219">
        <name>democracia</name>
      </tag>
      <tag tagId="217">
        <name>derechos de la mujer</name>
      </tag>
      <tag tagId="46">
        <name>Ecuador</name>
      </tag>
      <tag tagId="147">
        <name>género</name>
      </tag>
      <tag tagId="75">
        <name>historia</name>
      </tag>
      <tag tagId="397">
        <name>liderazgo</name>
      </tag>
      <tag tagId="127">
        <name>mujer indígena</name>
      </tag>
      <tag tagId="17">
        <name>política</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
