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&lt;p&gt;&lt;a href="http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/756/724" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.18800/anthropologica.200301.003" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://doi.org/10.18800/anthropologica.200301.003" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/anthropologica/article/view/756" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>"En las décadas del 70 y 80 del siglo pasado algunos antropólogos incursionaron en zonas andinas de Cusco y Apurímac en el Perú, y desde allí pretendieron representar las lógicas de vida de una población que mantiene una tradición ganadera y a la vez una actividad reñida con la ley como es el abigeato o robo de ganado. En este texto pretendo discutir las miradas de dichos etnógrafos debido a&#13;
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&lt;p&gt;&lt;a href="https://revistas.unsch.edu.pe/index.php/alteritas/article/view/209" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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