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La discriminación por edad de la vejez: definiciones y alcances&#13;
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Intersección entre la edad de la vejez y la condición de discapacidad &#13;
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Consentimiento libre e informado en el acceso a la salud &#13;
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Transiciones pendientes en los sistemas de cuidados de larga duración &#13;
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Envejecimiento, salud y cambio climático &#13;
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Derecho al trabajo de las personas mayores. Buenas prácticas en la impartición de justicia en México&#13;
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Ejercicio de la defensa de los derechos humanos de la persona mayor en Costa Rica&#13;
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                <text> La educación intercultural, además de plantearse  la descolonización política, económica y epistémica, amplía sus horizontes a lograr el bien vivir de la población boliviana.  El bien vivir [sic. sumak kawsay], como un nuevo paradigma de vida [conciencia de vida comunitaria de interdependencia, tanto entre personas, como de ellas con la madre tierra]. Esto implica generar escenarios de diálogo intercultural para lograr sociedades  interculturales.  Enfoque propuesto como política de Estado antes que política de gobierno</text>
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                <text>pp. 167-186</text>
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&lt;p&gt;&lt;a href="https://www.revistas.usp.br/caracol/article/view/168087" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>En Argentina encontramos un "español andino" en el noroeste del país, donde el quechua entra en contacto con el español. Todavía se discute hasta qué punto  esa influencia va más allá del léxico. En base al gran corpus de la obra de Berta Vidal de Battini, Cuentos y leyendas populares de la Argentina, se busca demostrar que la influencia quechua afecta otros niveles como el morfológico. Se detalla  y ejemplifica aquellos fenómenos gramaticales  comunes a esta zona del noroeste argentino.</text>
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&lt;p&gt;&lt;a href="https://www.revistas.usp.br/caracol/article/view/122486" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>A partir del enfoque de las rebeliones indígenas del sur andino del Perú, se analizan las relaciones entre música, danza y la construcción del sujeto político; su genealogía en la narrativa arguediana y las indagaciones que destacan no sólo las tensiones sino los encuentros posibles que reparan las hondas fracturas e interrupciones históricas</text>
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                <text>São Paulo [BR] : Universidade de São Paulo : Faculdade de Filosofia, Letras e Ciências Humanas : Departamento de Letras Modernas  : Língua Espanhola e Literaturas Espanhola e Hispano Americana </text>
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&lt;p&gt;&lt;a href="https://www.revistas.usp.br/caracol/article/view/98668" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Experiencia educativa desarrollada por José María Arguedas cuando en el Colegio Nacional Mateo Pumaccahua, de Sicuani, Cusco, entre 1939 y 1941.  Se analiza la concepción pedagógica que puso en práctica, que se distinguió por el impulso de la creación literaria y la investigación etnográfica. Producto de esta experiencia fue la publicación de la revista Pumaccahua...</text>
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&lt;p&gt;&lt;a href="https://www.revistas.usp.br/caracol/article/view/163601" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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Acceso público.  </text>
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                <text>Se explora y desarrolla dos mecanismos de agencia de Jum, el cacique aguaruna : El primero es la lucha por la creación de una cooperativa indígena y el segundo es lo que consideramos un discurso del cuerpo...</text>
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                <text>Caracol, N° 20, 2020</text>
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                <text>pp. 411-436</text>
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&lt;p&gt;&lt;a href="https://www.revistas.usp.br/caracol/article/view/163603" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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